Soltlane

Sahih Muslim Book 6 – Hadith 90-105 Chapter 13: It is recommended to pray Duha, the least of which is two rak`ah, the best of which is eight, and the average of which is four or six, and encouragement to do so regularly. 'Abdullah b. Shaqiq reported: I asked 'A'isha whether the Messenger of Allah (ﷺ) used to observe the forenoon prayer. She said: No, but when he came back from the journey. ( Sahih Muslim Book 6 – Hadith 90 ) 'Abdullah b. Shaqiq reported: I asked 'A'isha whether the Messenger of Allah (ﷺ) used to observe the forenoon prayer. She said: No, except when he came back from a journey. ( Sahih Muslim Book 6 – Hadith 91 ) 'Urwa reported 'A'isha to be saying: I have never seen the Messenger of Allah (ﷺ) observing the supererogatory prayer of the forenoon, but I observed it. And if the Messenger of Allah (ﷺ) abandoned any act which he in fact loved to do, it was out of fear that if the people practiced it constantly, it might beco...

Sahih Muslim Book 6 – Hadith 82-89 Chapter 10: What to say when entering the masjid. Abu Usaid reported that the Messenger of Allah (ﷺ) said: When any one of you enters the mosque, he should say:" O Allah! open for me the doors of Thy mercy"; and when he steps out he should say: 'O Allah! I beg of Thee Thy Grace." (Imam Muslim said: I heard Yahya saying: I transcribed this hadith from the compilation of Sulaiman b. Bilal.) ( Sahih Muslim Book 6 – Hadith 82 ) A hadith like this has been narrated from the Messenger of Allah (ﷺ) by Abu Usaid. ( Sahih Muslim Book 6 – Hadith 83 ) Chapter 11: It is recommended to greet the masjid by praying two rak`ah, and it is disliked to sit before praying these two rak`ah, and this is prescribed at all times. Abu Qatada (a Companion of the Prophet) reported Allah's Messenger (ﷺ) as saying: When any one of you enters the mosque, he should observe two rak'ahs (of Nafl prayer) before sitting. ( Sahih Muslim Book 6 – ...

Sahih Muslim Book 6 – Hadith 75-81 Chapter 9: It is disliked to start a voluntary prayer after the Mu’adhdhin has started to say Iqamah for prayer, whether that is a regular sunnah, such as the sunnah of Subh or Zuhr, or anything else, and regardless of whether he knows that he will catch up with the rak`ah with the Imam or not. Abu Huraira reported the Messenger of Allah (ﷺ) as saying: When the prayer commences then there is no prayer (valid), but the obligatory prayer. This hadith has been narrated by Warqa' with the same chain of transmitters. ( Sahih Muslim Book 6 – Hadith 75 ) Abu Huraira reported the Messenger of Allah (ﷺ) as saying: When the prayer commences, there is no prayer but the obligatory one. ( Sahih Muslim Book 6 – Hadith 76 ) A hadith like this has been reported by Ishaq with the same chain of transmitters. ( Sahih Muslim Book 6 – Hadith 77 ) This hadith has been narrated by Abu Huraira with another chain of transmitters. Hammad (one of the narrators...

Sahih Muslim Book 6 – Hadith 69-74 Chapter 7: It is permissible to leave to the right or left after finishing the prayer. Abdullah reported: None of you should give a share to Satan out of yourself. He should not deem that it is necessary for him to turn but to the right only (after prayer). I saw the Messenger of Allah (ﷺ) turning to the left. ( Sahih Muslim Book 6 – Hadith 69 ) A hadith like this has been narrated by A'mash, with the same chain of transmitters. ( Sahih Muslim Book 6 – Hadith 70 ) Suddi reported: I asked Anas how I should turn-to the right or to the left-when I say my prayers. He said: I have very often seen the Messenger of Allah (ﷺ) turning to the right. ( Sahih Muslim Book 6 – Hadith 71 ) Anas reported: The Apostle of Allah (ﷺ) used to turn to the right (at the end of the prayer). ( Sahih Muslim Book 6 – Hadith 72 ) Chapter 8: It is recommended to stand to the right of the Imam. Bara' reported: When we prayed behind the Messenger of Al...

Sahih Muslim Book 6 – Hadith 59-68 Chapter 6: Joining two prayers when not traveling . Ibn 'Abbas reported: The Messenger of Allah (ﷺ) observed the noon and afternoon prayers together, and the sunset and Isha' prayers together without being in a state of fear or in a state of journey. ( Sahih Muslim Book 6 – Hadith 59 ) Ibn 'Abbas reported: The Messenger of Allah (ﷺ) observed the noon and afternoon prayers together in Medina without being in a state of fear or in a state of journey. (Abu Zubair said: I asked Sa'id [one of the narrators] why he did that. He said: I asked Ibn 'Abbas as you have asked me, and he replied that he [the Holy Prophet] wanted that no one among his Ummah should be put to [unnecessary] hardship.) ( Sahih Muslim Book 6 – Hadith 60 ) Ibn 'Abbas reported that the Messenger of Allah (ﷺ) combined the prayers as he set on a journey in the expedition to Tabuk. He combined the noon prayer with the afternoon prayer and the sunset prayer...