Soltlane

Sahih Muslim Book 5 – Hadith 393-402 Chapter 55: Making up a missed prayer. And it is recommended to hasten to make it up . Abu Huraira reported that when the Messenger of Allah (ﷺ) returned from the expedition to Khaibar, he travelled one night, and stopped for rest when he became sleepy. He told Bilal to remain on guard during the night and he (Bilal) prayed as much as he could, while the Messenger of Allah (ﷺ) and his Companions slept. When the time for dawn approached Bilal leaned against his camel facing the direction from which the dawn would appear but he was overcome by sleep while he was leaning against his camel, and neither the Messenger of Allah (ﷺ) nor Bilal, nor anyone else among his Companions got up, till the sun shone on them. Allah's Messenger (ﷺ) was the first of them to awake and, being startled, he called to Bilal who said: Messenger of Allah I may my father and mother be offered as ransom for thee, the same thing overpowered me which overpowered yo...

Sahih Muslim Book 5 – Hadith 373-392 Chapter 54: It is recommended to say Qunut in all prayers if a calamity befalls the Muslims – and refuge is sought from Allah (regarding that). It is recommended to say Qunut in Subh at all times. And the clarification that it is to be said after raising the head from bowing in the final rak`ah, and it is recommended to say it out loud . Abu Salama b. Abd al-Rahman b. 'Auf heard Abu Huraira say: (When) Allah's Messenger (ﷺ) (wished to invoke curse or blessing on someone, he would do so at the end) of the recitation in the dawn prayer, when he had pronounced Allah-o-Akbar (for bending) and then lifted his head (saying):" Allah listened to him who praised Him; our Lord! to Thee is all praise" ; he would then stand up and say:" Rescue al-Walid b. Walid, Salama b. Hisham, and 'Ayyash b. Abd Rabi'a, and the helpless among the Muslims. O Allah! trample severely Mudar and cause them a famine (which broke out at th...

Sahih Muslim Book 5 – Hadith 362-372 Chapter 53: Who is more entitled to lead the prayer . Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: When there are three persons, one of them should lead them. The one among them most worthy to act as Imam is one who is best versed in the Qur'an. ( Sahih Muslim Book 5 – Hadith 362 ) A hadith like this has been narrated by Qatida with the same chain of transmitters. ( Sahih Muslim Book 5 – Hadith 363 ) This hadith has been narrated by Abu Sa'id al-Khudri by another chain of transmitters. ( Sahih Muslim Book 5 – Hadith 364 ) Abu Mas'ud al-Ansari reported Allah's Messenger (ﷺ) as saying: The one who is most versed in Allah's Book should act as Imam for the people, but If they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah if they are equal regarding the Sunnah, then the earliest one to emigrate; it they emigrated at the same time, then the...

Sahih Muslim Book 5 – Hadith 358-361 Chapter 52: The virtue of sitting in one’s prayer place after Subh Prayer (Fajr Prayer), and the virtue of the Masajid /Mosque. Simak b. Harb reported: I said to Jabir b. Samura: Did you sit in the company of the Messenger of Allah (May Peace Be Upon Him)? He said: Yes, very often. He (the Holy Prophet) used to sit at the place where he observed the morning or dawn prayer till the sun rose or when it had risen; he would stand, and they (his Companions) would talk about matters (pertaining to the days) of ignorance, and they would laugh (on these matters) while (the Holy Prophet) only smiled. ( Sahih Muslim Book 5 – Hadith 358 ) Simak narrated on the authority of Jabir b. Samura that when the Messenger of Allah (ﷺ) (Peace Be Upon Him) observed the dawn prayer, he sat at the place of worship till the sun had risen enough. ( Sahih Muslim Book 5 – Hadith 359 ) This hadith has been narrated by Simak with the same chain of transmitters, but no ...

Sahih Muslim Book 5 Hadith 354-357 Chapter 51: Walking to prayer erases sins and raises one in status. Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: He who purified himself in his house, and then he walked to one of the houses of Allah for the sake of performing a Fard (obligatory act) out of the Fara'id (obligatory acts) of Allah, both his steps (would be significant) as one of them would obliterate his sin and the second one would raise his status. ( Sahih Muslim Book 5 Hadith 354 ) In the hadith narrated of the authority of Abd Huraira the Messenger of Allah (ﷺ) is reported to have said. while in the hadith narrated by Bakr (the words are like this): He heard the Messenger of Allah (ﷺ) as saying: just see, can anything of his filthiness remain (on the body of) any one of you if there were a river at his door in which he washed himself five times daily? They, said: Nothing of his filthiness will remain (on his body). He said: That ...