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Explaining Sahih Muslim Book 3 – Hadith 90-95

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Explaining Sahih Muslim Book 3 - Hadith 90-95   Chapter 17: The prohibition of looking at `awrah.   'Abd al-Rahman, the son of Abu Sa'id al-Khudri, reported from his father:   The Messenger of Allah (ﷺ) said: A man should not see the private parts of another man, and a woman should not see the private parts of another woman, and a man should not lie with another man under one covering, and a woman should not lie with another woman under one covering. ( Explaining Sahih Muslim Book 3 - Hadith 90 )   This hadith has been narrated by Ibn Abu Fudaik and Dabbik b. 'Uthman with the same chain of transmitters and they observed:   Private parts of man are the nakedness (which is concealed). ( Explaining Sahih Muslim Book 3 - Hadith 91 )   Chapter 18: It is permissible to bathe naked when one is alone.   Amongst the traditions narrated from Muhammad, the Messenger of Allah (ﷺ) on the authority of Abu Huraira, the one is that Banu Isra'il used to take a bath nak...

Explaining Sahih Muslim Book 1 – Hadith 330-335

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Explaining Sahih Muslim Book 1 - Hadith 330-335   Chapter 75: Mentioning Al-Masih Son of Mariam and Al-Masih ad-Dajjal   It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah (ﷺ) said:   I found myself one night near the Ka'bah, and I saw a man with wheat complexion amongst the fair-complexioned men that you ever saw. He had a lock of hair the most beautiful of the locks that you ever saw. He had combed it. Water was trickling out of them. He was leaning on two men, or on the shoulders of two men, and he was circumscribing the Ka'bah. I asked, What is he? It was said: He is al-Masih son of Mary. Then I saw another person, stout and having too much curly hair, and blind in his right eye as if it was a full swollen grape. I asked Who is he? It was said: He is al-Masih al-Dajjal. ( Explaining Sahih Muslim Book 1 - Hadith 330 )   It is narrated on the authority of 'Abdulldh b. Umar that one day the Messenger of Allah (ﷺ) mention...

Prophet Adam (Peace Be Upon Him): The First Man in Islam

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Prophet Adam   (AS) holds a unique and paramount position in Islamic belief. He is recognized as the first human being created by Allah SWT, the father of humanity, and the first prophet to receive divine guidance. His story, recounted in the Quran and Islamic traditions, is intertwined with the very nature of humanity, our relationship with God, and the purpose of our existence. Creation and Paradise: The Quran tells us that Allah created  Adam  from clay and breathed life into him (Quran 38:71-72). He was then placed in Paradise, a blissful garden overflowing with sustenance and delights. Here,  Adam  enjoyed a direct connection with Allah, receiving knowledge and guidance directly from his Creator. Divine Test and the Forbidden Fruit: However, Paradise also held a test. Allah instructed  Adam  not to eat from the forbidden tree, symbolizing a test of obedience and free will. Unfortunately, Satan (Iblis) deceived Adam and Eve, and they ate from the f...

Prophet Musa: A Beacon of Faith and Liberation in Islam

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Prophet Musa   ( Moses , peace be upon him) occupies a revered and central position in Islam, considered one of the five most prominent prophets alongside Jesus, Abraham, Noah, and Muhammad. His story, recounted in detail in the Quran and Islamic narratives, is one of profound faith, courage, and unwavering leadership in the face of tyranny. Born into Oppression: As narrated in the Quran,  Musa  was born to the oppressed Israelite community enslaved by the tyrannical Pharaoh of Egypt. Pharaoh, fearing a prophecy foretelling his downfall by an Israelite child, ordered the massacre of newborn Israelite boys. To save her son,  Musa’s  mother placed him in a basket and set it afloat on the Nile River. Miraculously, the basket reached Pharaoh’s own household, where he was adopted and raised by his daughter. Divine Encounter and Mission: Reaching adulthood,  Musa  experienced a pivotal encounter with Allah at Mount Sinai, receiving the divine message to conf...