Soltlane

Explaining Sahih Muslim Book 3 - Hadith 145-157   Chapter 29: Evidence that a Muslim is not impure.   Abu Huraira reported that he met the Messenger of Allah (ﷺ) on one of the paths leading to Medina in a state of (sexual) defilement and he slipped away and took a bath. The Apostle of Allah (ﷺ) searched for him and when he came, he said to him:   O Abu Huraira, where were you? He said: Messenger of Allah, you met when I was (sexually) defiled and I did not like to sit in your company before taking a bath. Upon this the Messenger of Allah (ﷺ) said: Hallowed be Allah, verily a believer is never defiled. ( Explaining Sahih Muslim Book 3 - Hadith 145 )   Hudhaifa reported:   The Messenger of Allah (ﷺ) happened to meet him and he was (sexually) defiled, and he slipped away and took a bath and then came and said: I was (sexually) defiled. Upon this he (the Holy Prophet) remarked: A Muslim is never defiled. ( Explaining Sahih Muslim Book 3 - Hadith 146 )   Chapter...

Explaining Sahih Muslim Book 3 - Hadith 137-144   Chapter 28: Tayammum.   'A'isha reported:   We went with the Messenger of Allah (ﷺ) on one of his journeys and when we reached the place Baida' or Dhat al-jaish, my necklace was broken (and fell somewhere). The Messenger of Allah (way peace be upon him) along with other people stayed there for searching it. There was neither any water at that place nor was there any water with them (the Companions of the Holy Prophet). Some persons came to my father Abu Bakr and said: Do you see what 'A'isha has done? She has detained the Messenger of Allah (ﷺ) and persons accompanying him, and there is neither any water here or with them. So Abu Bakr came there and the Messenger of Allah (ﷺ) was sleeping with his head on my thigh. He (Abu Bakr) said: You have detained the Messenger of Allah (ﷺ) and other persons and there is neither water here nor with them. She ('A'isha) said: Abu Bakr scolded me and uttered what Allah want...

Explaining Sahih Muslim Book 3 - Hadith 123-126 Chapter 25: (Performing) wudu’ after eating camel meat . Jabir b. Samura reported: A man asked the Messenger of Allah (may peace he upon him) whether he should perform ablution after (eating) mutton. He (the Messenger of Allah) said: Perform ablution it you so desire, and if you do not wish, do not perform it. He (again) asked: Should I perform ablution (after eating) camel's flesh? He said: Yes, perform ablution (after eating) camel's flesh. He (again) said: May I say prayer in the sheepfolds? He (the Messenger of Allah) said: Yes. He (the narrator) again said: May I say prayer where camels lie down? He (the Holy Prophet) said: No. ( Explaining Sahih Muslim Book 3 - Hadith 123 ) This hadith is also narrated by another chain of transmitters. ( Explaining Sahih Muslim Book 3 - Hadith 124 ) Chapter 26: Evidence that whoever is certain of purity and then doubts whether he has broken his ablution, may pray with that purity. 'Abba...

Explaining Sahih Muslim Book 3 - Hadith 109-122   Chapter 23: Performing wudu’ after eating something that has been touched by fire .   Zaid b Thabit reported:   I heard the Messenger of Allah (ﷺ) say this: Ablution is obligatory (for one who takes anything) touched by fire. ( Explaining Sahih Muslim Book 3 - Hadith 109 )   'Abdullah b. Ibrahim b. Qariz reported that he found Abu Huraira performing ablution in the mosque, who said:   I am performing ablution because of having eaten pieces of cheese, for I heard the Messenger of Allah (ﷺ) say: Perform ablution (after eating anything) touched by fire. ( Explaining Sahih Muslim Book 3 - Hadith 110 )   'Urwa reported on the authority of'A'isha, the wife of the Messenger of Allah (ﷺ), saying this:   The Messenger of Allah (ﷺ) said. Perform ablution (after eating) anything touched by fire. ( Explaining Sahih Muslim Book 3 - Hadith 111 )   Chapter 24: Abrogation of wudu’ for that which has been touched b...

Explaining Sahih Muslim Book 3 - Hadith 105-108   Chapter 22: Abrogation of “water is for water”, and that it is obligatory to perform ghusl when the two circumcised parts meet .   Abu Huraira reported:   The Apostle of Allah (ﷺ) said: When a man has sexual intercourse, bathing becomes obligatory (both for the male and the female). In the hadith of Matar the words are: Even if there is no orgasm. Zuhair has narrated it with a minor alteration of words. ( Explaining Sahih Muslim Book 3 - Hadith 105 )   This hadith is narrated by Qatida with the same chain of transmitters, but with minor alterations. Here instead of the word - (jahada, (ijtahada) has been used, and the words;" Even if there is no orgasm" have been omitted. ( Explaining Sahih Muslim Book 3 - Hadith 106 )   Abu Musa reported:   There cropped up a difference of opinion between a group of Muhajirs (Emigrants and a group of Ansar (Helpers) (and the point of dispute was) that the Ansar said: The b...

Explaining Sahih Muslim Book 3 - Hadith 96-104   Chapter 20: Screening oneself when urinating .   'Abdullah b. Ja'far reported:   The Messenger of Allah (ﷺ) one day made me mount behind him and he confided to me something secret which I would not disclose to anybody; and the Messenger of Allah (ﷺ) liked the concealment provided by a lofty place or cluster of dates (while answering the call of nature), Ibn Asma' said in his narration: It implied an enclosure of the date-trees. ( Explaining Sahih Muslim Book 3 - Hadith 96 )   Chapter 21: At the beginning of Islam, intercourse did not necessitate ghusl unless semen was emitted, then that was abrogated and ghusl becomes obligatory for intercourse .   Sa'id al-Khudri narrated it from his father:   I went to Quba' with the Messenger of Allah (ﷺ) on Monday till we reached (the habitation) of Banu Salim. The Messenger of Allah (ﷺ) stood at the door of 'Itban and called him loudly. So he came...