Explaining Sahih Muslim Book 3 – Hadith 75-82
Explaining
Sahih Muslim Book 3 - Hadith 75-82
Chapter
14: The ghusl and the prayer of a woman who is suffering prolonged vaginal
bleeding (istihadah).
'A'isha reported:
Fatimah
b. Abu Hubaish came to the Apostle (ﷺ) and said: I am a woman whose blood keeps
flowing (even after the menstruation period). I am never purified; should I,
therefore, abandon prayer? He (the Holy Prophet) said: Not at all, for that is
only a vein, and is not a menstruation, so when menstruation comes, abandon
prayer, and when it ends wash the blood from yourself and then pray. (Explaining
Sahih Muslim Book 3 - Hadith 75)
The
hadith narrated by Waki' and with its chain of narrators has been transmitted
on the authority of Hisham b. 'Urwa, but in the hadith narrated by Qutaiba on
the authority of Jarir, the words are:
"There
came Fatimah b. Abu Hubaish, b. 'Abd al-Muttalib b. Asad, and she was a woman
amongst us," and in the hadith of Hammid b. Zaid there is an addition of
these words:" We abandoned mentioning him." (Explaining
Sahih Muslim Book 3 - Hadith 76)
'A'isha reported:
Umm
Habiba b. Jahsh thus asked for a verdict from the Messenger of Allah (ﷺ): I am
a woman whose blood keeps flowing (after the menstrual period). He (the Holy
Prophet) said: That is only a vein, so take a bath and offer prayer; and she
took a bath at the time of every prayer. Laith b. Sa'd said: Ibn Shihab made no
mention that the Messenger of Allah (ﷺ) had ordered her to take a bath at the
time of every prayer, but she did it of her own accord. And in the tradition
transmitted by Ibn Rumh there is no mention of Umm Habiba (and there is mention
of the daughter of Jahsh only.) (Explaining
Sahih Muslim Book 3 - Hadith 77)
'A'isha, the wife
of the Messenger of Allah (ﷺ) reported:
Umm
Habiba b. Jahsh who was the sister-in-law of the Messenger of Allah (ﷺ) and the
wife of 'Abd al-Rahman b. Auf, remained mustahada for seven years, and she,
therefore, asked for the verdict of Shari'ah from the Messenger of Allah (ﷺ)
about it The Messenger of Allah (ﷺ) said: This is not menstruation, but (blood
from) a vein: so bathe yourself and offer prayer. 'A'isha said: She took a bath
in the wash-tub placed in the apartment of her sister Zainab b. Jahsh, till the
redness of the blood came over the water. Ibn Shihab said: I narrated it to Abu
Bakr b. 'Abd al-Rahman b. al-Harith b. Hisham about it who observed: May Allah
have mercy on Hinda! Would that she listened to this verdict. By Lord, she wept
for not offering prayer. (Explaining
Sahih Muslim Book 3 - Hadith 78)
This hadith has
been thus reported by another chain of transmitters:
Umm
Habiba b. Jahsh came to the Messenger of Allah (ﷺ) and she had been a mustahada
for seven years, and the rest of the hadith was narrated like that of 'Amr b.
al-Harith up to the words:" There came the redness of the blood over
water." and nothing was narrated beyond it. (Explaining
Sahih Muslim Book 3 - Hadith 79)
The
hadith has been narrated by 'A'isha through another chain of transmitters (in
these words):
I
the daughter of jahsh had been mustabida for seven years," and the rest of
the hadith is the same (as mentioned above). (Explaining
Sahih Muslim Book 3 - Hadith 80)
On the authority
of 'A'isha:
Umm
Habiba asked the Messenger of Allah (ﷺ) about the blood (which flows beyond the
period of menstruation). 'A'isha said: I saw her wash-tub full of blood. The
Messenger of Allah (ﷺ) said: Remain away (from prayer) equal (to the length of
time) that your menses prevented you. After this (after the period of usual
courses) bathe yourself and offer prayer. (Explaining
Sahih Muslim Book 3 - Hadith 81)
'A'isha, the wife
of the Apostle (ﷺ), said:
Umm Habiba b. Jahsh who was the spouse of Abd al- Rahman b. Auf made a complaint to the Messenger of Allah (ﷺ) about blood (which flows beyond the menstrual period). He said to her: Remain away (from prayer) equal (to the length of time) that your menstruation holds you back. After this, bathe yourself. And she washed herself before every prayer. (Explaining Sahih Muslim Book 3 - Hadith 82)
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