Explaining Sahih Muslim Book 4 – Hadith 116-122
Explaining
Sahih Muslim Book 4 - Hadith 116-122
Chapter 23: Men Saying the Tasbih And Women Clapping If They
Notice Anything During the Prayer.
Abu Huraira reported:
The Messenger of Allah (ﷺ)
said: Glorification of Allah is for men and clapping of hands is meant for
women (if something happens in prayer). Harmala added in his narration that Ibn
Shihab told him: I saw some of the scholars glorifying Allah and making a gesture.
(Explaining
Sahih Muslim Book 4 - Hadith 116)
This hadith is
narrated on the authority of Abu Huraira by another chain of transmitters.
(Explaining
Sahih Muslim Book 4 - Hadith 117)
This hadith is
transmitted by Muhammad b. Rafi', Abu'I-Razzaq. Ma'mar, Hammam on the authority
of Abu Huraira with the addition of (the word)" prayer". (Explaining
Sahih Muslim Book 4 - Hadith 118)
Chapter 24: The Command to Perform the Prayer Properly, To
Complete It, And to Have Khushu' In It.
Abu Huraira reported:
One day the Messenger of
Allah (ﷺ) led the prayer. Then turning (towards his Companions) he said: O you
man, why don't you say your prayer well? Does the observer of prayer not see
how he is performing the prayer, for he performs it for himself? By Allah, I
see behind me as I see in front of me. (Explaining
Sahih Muslim Book 4 - Hadith 119)
Abu Huraira reported:
The Messenger of Allah (ﷺ)
said: Do you find me seeing towards the Qibla only? By Allah, your bowing and
your prostrating are not hidden from my view. Verily I see them behind my back.
(Explaining
Sahih Muslim Book 4 - Hadith 120)
Anas b. Malik reported. The Messenger of
Allah (ﷺ) said:
Perform bowing and
prostration well. By Allah, I see you even if you are behind me, or he said: (I
see you) behind my back when you bow or prostrate. (Explaining
Sahih Muslim Book 4 - Hadith 121)
Anas reported:
The Apostle of Allah (ﷺ)
said: Complete the bowing and prostration well. By Allah, I see you behind my
back as to how you bow and prostrate or when you bow and prostrate. (Explaining
Sahih Muslim Book 4 - Hadith 122)
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