Soltlane

Explaining Sahih Muslim Book 3 - Hadith 123-126 Chapter 25: (Performing) wudu’ after eating camel meat . Jabir b. Samura reported: A man asked the Messenger of Allah (may peace he upon him) whether he should perform ablution after (eating) mutton. He (the Messenger of Allah) said: Perform ablution it you so desire, and if you do not wish, do not perform it. He (again) asked: Should I perform ablution (after eating) camel's flesh? He said: Yes, perform ablution (after eating) camel's flesh. He (again) said: May I say prayer in the sheepfolds? He (the Messenger of Allah) said: Yes. He (the narrator) again said: May I say prayer where camels lie down? He (the Holy Prophet) said: No. ( Explaining Sahih Muslim Book 3 - Hadith 123 ) This hadith is also narrated by another chain of transmitters. ( Explaining Sahih Muslim Book 3 - Hadith 124 ) Chapter 26: Evidence that whoever is certain of purity and then doubts whether he has broken his ablution, may pray with that purity. 'Abba...

Explaining Sahih Muslim Book 3 - Hadith 109-122   Chapter 23: Performing wudu’ after eating something that has been touched by fire .   Zaid b Thabit reported:   I heard the Messenger of Allah (ﷺ) say this: Ablution is obligatory (for one who takes anything) touched by fire. ( Explaining Sahih Muslim Book 3 - Hadith 109 )   'Abdullah b. Ibrahim b. Qariz reported that he found Abu Huraira performing ablution in the mosque, who said:   I am performing ablution because of having eaten pieces of cheese, for I heard the Messenger of Allah (ﷺ) say: Perform ablution (after eating anything) touched by fire. ( Explaining Sahih Muslim Book 3 - Hadith 110 )   'Urwa reported on the authority of'A'isha, the wife of the Messenger of Allah (ﷺ), saying this:   The Messenger of Allah (ﷺ) said. Perform ablution (after eating) anything touched by fire. ( Explaining Sahih Muslim Book 3 - Hadith 111 )   Chapter 24: Abrogation of wudu’ for that which has been touched b...

Explaining Sahih Muslim Book 3 - Hadith 105-108   Chapter 22: Abrogation of “water is for water”, and that it is obligatory to perform ghusl when the two circumcised parts meet .   Abu Huraira reported:   The Apostle of Allah (ﷺ) said: When a man has sexual intercourse, bathing becomes obligatory (both for the male and the female). In the hadith of Matar the words are: Even if there is no orgasm. Zuhair has narrated it with a minor alteration of words. ( Explaining Sahih Muslim Book 3 - Hadith 105 )   This hadith is narrated by Qatida with the same chain of transmitters, but with minor alterations. Here instead of the word - (jahada, (ijtahada) has been used, and the words;" Even if there is no orgasm" have been omitted. ( Explaining Sahih Muslim Book 3 - Hadith 106 )   Abu Musa reported:   There cropped up a difference of opinion between a group of Muhajirs (Emigrants and a group of Ansar (Helpers) (and the point of dispute was) that the Ansar said: The b...

Explaining Sahih Muslim Book 3 - Hadith 96-104   Chapter 20: Screening oneself when urinating .   'Abdullah b. Ja'far reported:   The Messenger of Allah (ﷺ) one day made me mount behind him and he confided to me something secret which I would not disclose to anybody; and the Messenger of Allah (ﷺ) liked the concealment provided by a lofty place or cluster of dates (while answering the call of nature), Ibn Asma' said in his narration: It implied an enclosure of the date-trees. ( Explaining Sahih Muslim Book 3 - Hadith 96 )   Chapter 21: At the beginning of Islam, intercourse did not necessitate ghusl unless semen was emitted, then that was abrogated and ghusl becomes obligatory for intercourse .   Sa'id al-Khudri narrated it from his father:   I went to Quba' with the Messenger of Allah (ﷺ) on Monday till we reached (the habitation) of Banu Salim. The Messenger of Allah (ﷺ) stood at the door of 'Itban and called him loudly. So he came...

Explaining Sahih Muslim Book 3 - Hadith 90-95   Chapter 17: The prohibition of looking at `awrah.   'Abd al-Rahman, the son of Abu Sa'id al-Khudri, reported from his father:   The Messenger of Allah (ﷺ) said: A man should not see the private parts of another man, and a woman should not see the private parts of another woman, and a man should not lie with another man under one covering, and a woman should not lie with another woman under one covering. ( Explaining Sahih Muslim Book 3 - Hadith 90 )   This hadith has been narrated by Ibn Abu Fudaik and Dabbik b. 'Uthman with the same chain of transmitters and they observed:   Private parts of man are the nakedness (which is concealed). ( Explaining Sahih Muslim Book 3 - Hadith 91 )   Chapter 18: It is permissible to bathe naked when one is alone.   Amongst the traditions narrated from Muhammad, the Messenger of Allah (ﷺ) on the authority of Abu Huraira, the one is that Banu Isra'il used to take a bath nak...

Explaining Sahih Muslim Book 3 - Hadith 83-89   Chapter 15: A menstruating woman is obliged to make up missed fasts but not prayers .   Mu'adha reported:   A woman asked 'A'isha: Should one amongst us complete prayers abandoned during the period of menses? 'A'isha said: Are you a Haruriya? When any one of us during the time of the Messenger of Allah (ﷺ) was in her menses (and abandoned prayer) she was not required to complete them. ( Explaining Sahih Muslim Book 3 - Hadith 83 )   It is reported from Mu'adha that she asked 'A'isha:   Should a menstruating woman complete the prayer (abandoned during the menstrual period)? 'A'isha said: Are you a Hurariya? The wives of the Messenger of Allah (ﷺ) have had their monthly courses, (but) did he order them to make compensation (for the abandoned prayers)? Muhammad b. Ja'far said: (Compensation) denotes their completion. ( Explaining Sahih Muslim Book 3 - Hadith 84 )   Mu'adha said:   I asked '...

Explaining Sahih Muslim Book 3 - Hadith 75-82   Chapter 14: The ghusl and the prayer of a woman who is suffering prolonged vaginal bleeding (istihadah) .   'A'isha reported:   Fatimah b. Abu Hubaish came to the Apostle (ﷺ) and said: I am a woman whose blood keeps flowing (even after the menstruation period). I am never purified; should I, therefore, abandon prayer? He (the Holy Prophet) said: Not at all, for that is only a vein, and is not a menstruation, so when menstruation comes, abandon prayer, and when it ends wash the blood from yourself and then pray. ( Explaining Sahih Muslim Book 3 - Hadith 75 )   The hadith narrated by Waki' and with its chain of narrators has been transmitted on the authority of Hisham b. 'Urwa, but in the hadith narrated by Qutaiba on the authority of Jarir, the words are:   "There came Fatimah b. Abu Hubaish, b. 'Abd al-Muttalib b. Asad, and she was a woman amongst us," and in the hadith of Hammid b. Zaid there is an addition ...