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Sahih Muslim Book 6 – Hadith 201-206 Chapter 24: Encouragement to supplicate and recite statements of remembrance at the end of the night, and the response to that. Abu Huraira reported Allah's Messenger (ﷺ) as saying: Our Lord, the Blessed and the Exalted, descends every night to the lowest heaven when one-third of the latter part of the night is left, and says: Who supplicates Me so that I may answer him? Who asks Me so that I may give to him? Who asks Me forgiveness so that I may forgive him? ( Sahih Muslim Book 6 – Hadith 201 ) Abu Huraira reported Allah's Messenger (ﷺ) as saying: Allah descends every night to the lowest heaven when one-third of the first part of the night is over and says: I am the Lord; I am the Lord: who is there to supplicate Me so that I answer him? Who is there to beg of Me so that I grant him? Who is there to beg forgiveness from Me so that I forgive him? He continues like this till the day breaks. ( Sahih Muslim Book 6 – Hadith 2...

Sahih Muslim Book 6 – Hadith 195-200 Chapter 21: One who fears that he will not get up at the end of the night, then he should pray Witr at the beginning of the night. Jabir reported Allah's Messenger (ﷺ) as saying: If anyone is afraid that he may not get up in the latter part of the night, he should observe Witr in the first part of it; and if anyone is eager to get up in the last part of it, he should observe Witr at the end of the night, for prayer at the end of the night is witnessed (by the angels) and that is preferable. ( Sahih Muslim Book 6 – Hadith 195 ) Jabir reported Allah's Messenger (ﷺ) as saying: He who amongst you is afraid that he may not be able to get up at the end of the night should observe Witr (in the first part) and then sleep, and he who is confident of getting up and praying at night (i. e. Tahajjud prayer) should observe it at the end of it, for the recitation at the end of the night is witnessed*, and that is better. ( Sahih Muslim...

Sahih Muslim Book 6 – Hadith 177-194 Chapter 20: The night prayers are two by two, and Witr is one rakah at the end of the night. Ibn 'Umar reported that a person asked the Messenger of Allah (ﷺ) about the night prayer. The Messenger of Allah (ﷺ) said: Prayer during the night should consist of pairs of rak'ahs, but if one of you fears morning is near, he should pray one rak'ah which will make his prayer an odd number for him. ( Sahih Muslim Book 6 – Hadith 177 ) Salim reported on the authority of his father that a person asked the Messenger of Allah (ﷺ) about the night prayer. He said: It consists of pairs of rak'ahs, but if one fears morning is near, he should make it an odd number by praying one rak'ah. ( Sahih Muslim Book 6 – Hadith 178 ) 'Abdullah b. 'Umar reported: A man stood up and said. Messenger of Allah, how is the night prayer? The Messenger of Allah (ﷺ) said: The night prayer consists of pair, but if you apprehend the ...

Sahih Muslim Book 6 – Hadith 175-176 Chapter 19: Salat al-Awwabin (the prayer of the penitent) is when the young camels feel the heat of the hot sand. Zaid b. Arqam, on seeing some people praying in the forenoon, said: They well know that prayer at another time than this is more excellent, for Allah's Messenger (ﷺ) said: The prayer of those who are penitent is observed when your weaned camels feel the heat of the sun. ( Sahih Muslim Book 6 – Hadith 175 ) Zaid b. Arqam reported that the Messenger of Allah (ﷺ) went out to the people of Quba' and saw them observing prayer; upon this he said: The prayer of the penitent should be observed when the young weaned camels feel heat of the sun. ( Sahih Muslim Book 6 – Hadith 176 ) Sahih Muslim Book 6 – Hadith 175-176 Sahih Muslim Book 6 – Hadith 168-174 - SOLTLANE

Sahih Muslim Book 6 – Hadith 168-174 Chapter 18: Night prayer, and the one who sleeps and misses it or is sick. Sa'd b. Hisham b. 'Amir decided to participate in the expedition for the sake of Allah, so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina, he met the people of Medina. They dissuaded him to do such a thing, and informed him that a group of six men had decided to do so during the lifetime of the Messenger of Allah (ﷺ) and the Messenger of Allah (ﷺ) forbade them to do it, and said: Is there not for you a model pattern in me? And when they narrated this to him (Sa'd b. Hisham), he returned to his wife, though he had divorced her and made (people) witness to his reconciliation. He then came to Ibn 'Abbas and asked him about the Witr of the Messenger of Allah (ﷺ). Ibn 'Abbas said: Should I not lead you to one who knows best amongst the ...