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Sahih Muslim Book 6 – Hadith 75-81

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Sahih Muslim Book 6 – Hadith 75-81 Chapter 9: It is disliked to start a voluntary prayer after the Mu’adhdhin has started to say Iqamah for prayer, whether that is a regular sunnah, such as the sunnah of Subh or Zuhr, or anything else, and regardless of whether he knows that he will catch up with the rak`ah with the Imam or not. Abu Huraira reported the Messenger of Allah (ﷺ) as saying: When the prayer commences then there is no prayer (valid), but the obligatory prayer. This hadith has been narrated by Warqa' with the same chain of transmitters. ( Sahih Muslim Book 6 – Hadith 75 ) Abu Huraira reported the Messenger of Allah (ﷺ) as saying: When the prayer commences, there is no prayer but the obligatory one. ( Sahih Muslim Book 6 – Hadith 76 ) A hadith like this has been reported by Ishaq with the same chain of transmitters. ( Sahih Muslim Book 6 – Hadith 77 ) This hadith has been narrated by Abu Huraira with another chain of transmitters. Hammad (one of the narrators...

Sahih Muslim Book 6 – Hadith 69-74

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Sahih Muslim Book 6 – Hadith 69-74 Chapter 7: It is permissible to leave to the right or left after finishing the prayer. Abdullah reported: None of you should give a share to Satan out of yourself. He should not deem that it is necessary for him to turn but to the right only (after prayer). I saw the Messenger of Allah (ﷺ) turning to the left. ( Sahih Muslim Book 6 – Hadith 69 ) A hadith like this has been narrated by A'mash, with the same chain of transmitters. ( Sahih Muslim Book 6 – Hadith 70 ) Suddi reported: I asked Anas how I should turn-to the right or to the left-when I say my prayers. He said: I have very often seen the Messenger of Allah (ﷺ) turning to the right. ( Sahih Muslim Book 6 – Hadith 71 ) Anas reported: The Apostle of Allah (ﷺ) used to turn to the right (at the end of the prayer). ( Sahih Muslim Book 6 – Hadith 72 ) Chapter 8: It is recommended to stand to the right of the Imam. Bara' reported: When we prayed behind the Messenger of Al...

Sahih Muslim Book 6 – Hadith 59-68

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Sahih Muslim Book 6 – Hadith 59-68 Chapter 6: Joining two prayers when not traveling . Ibn 'Abbas reported: The Messenger of Allah (ﷺ) observed the noon and afternoon prayers together, and the sunset and Isha' prayers together without being in a state of fear or in a state of journey. ( Sahih Muslim Book 6 – Hadith 59 ) Ibn 'Abbas reported: The Messenger of Allah (ﷺ) observed the noon and afternoon prayers together in Medina without being in a state of fear or in a state of journey. (Abu Zubair said: I asked Sa'id [one of the narrators] why he did that. He said: I asked Ibn 'Abbas as you have asked me, and he replied that he [the Holy Prophet] wanted that no one among his Ummah should be put to [unnecessary] hardship.) ( Sahih Muslim Book 6 – Hadith 60 ) Ibn 'Abbas reported that the Messenger of Allah (ﷺ) combined the prayers as he set on a journey in the expedition to Tabuk. He combined the noon prayer with the afternoon prayer and the sunset prayer...

Sahih Muslim Book 6 – Hadith 52-58

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Sahih Muslim Book 6 – Hadith 52-58 Chapter 5: It is permissible to combine two prayers when traveling . Ibn 'Umar reported: When the Messenger of Allah (ﷺ) was in a state of hurry on a journey, he combined the sunset and 'Isha' prayers. ( Sahih Muslim Book 6 – Hadith 52 ) Nafi' reported that when Ibn 'Umar was in a state of hurry on a journey, he combined the sunset and 'Isha' prayers after the twilight had disappeared, and he would say that when the Messenger of Allah (ﷺ) was in a state of hurry on a journey, he combined the sunset and 'Isha' prayers. ( Sahih Muslim Book 6 – Hadith 53 ) Salim reported from his father to be saying: I saw the Messenger of Allah (ﷺ) combining the sunset and Isha' prayers when he was in a hurry on a journey. ( Sahih Muslim Book 6 – Hadith 54 ) Salim b. 'Abdullah reported that his father had said: I saw the Messenger of Allah (ﷺ) delaying the sunset prayer till he would combine it with the 'I...

Sahih Muslim Book 6 – Hadith 41-51

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Sahih Muslim Book 6 – Hadith 41-51 Chapter 4: It is permissible to offer voluntary prayers atop one’s mount when travelling, no matter what direction it is facing. Ibn 'Umar reported that the Messenger of Allah (ﷺ) used to say Nafl prayer on (the back of) his camel in whatever direction it took him. ( Sahih Muslim Book 6 – Hadith 41 ) Ibn 'Umar reported that the Apostle (ﷺ) used to pray on (the back of) his camel in whatever direction it took him. ( Sahih Muslim Book 6 – Hadith 42 ) Ibn 'Umar reported that the Messenger of Allah (ﷺ) used to say prayer on his camel while coming from Mecca to Medina, in whatever direction his face had turned; and it was (in this context) that this verse was revealed: "And to Allâh belong the east and the west, so wherever you turn (yourselves or your faces) there is the Face of Allâh (and He is High above, over His Throne). Surely! Allâh is All-Sufficient for His creatures’ needs, All-Knowing." ( Quran 2:115 ). (...

Sahih Muslim Book 6 – Hadith 31-40

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Sahih Muslim Book 6 – Hadith 31-40 Chapter 3: Praying in dwellings when it is raining . Ibn 'Umar announced Adhan for prayer on a cold, windy night. Then added: Pray in your dwellings; and then said: When it was a cold, rainy night, the Messenger of Allah (ﷺ) used to command the Mu'adhdhin to say" Pray in your dwellings." ( Sahih Muslim Book 6 – Hadith 31 ) Ibn 'Umar reported that he summoned (people) to pray on a cold, windy and rainy night, and then observed the prayer at the end of the Adhan: Pray in your dwellings, pray in your dwellings, and then said: When it was a cold night or it was raining in a journey the Messenger of Allah (May Peace Be Upon Him) used to command the Mu'adhdhin to announce: Pray in your dwellings. ( Sahih Muslim Book 6 – Hadith 32 ) Ibn 'Umar reported that he summoned (people) to prayer at a place (known as) Dajnan, and the rest of the hadith is the same, and then said: Pray in your dwellings, but he ...

Sahih Muslim Book 6 – Hadith 21-30

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Sahih Muslim Book 6 – Hadith 21-30 Chapter 2: Shortening the prayer in Mina . Salim b. 'Abdullah (b. 'Umar) reported on the authority of his father that Allah's Messenger (ﷺ) observed the prayer of a traveler, i.e. two rak'ahs in Mina, and other places; so did Abu Bakr and 'Umar, and 'Uthman too observed two rak'ahs at the beginning of his caliphate, but he then completed four. ( Sahih Muslim Book 6 – Hadith 21 ) A hadith like this has been reported by Zuhri, with the same chain of transmitters, and in it mention was made of Mina only, but not of other places. ( Sahih Muslim Book 6 – Hadith 22 ) Ibn 'Umar reported: The Messenger of Allah (ﷺ) said two rak'ahs at Mina, and Abu Bakr after him, and 'Umar after Abu Bakr, and 'Uthman at the beginning of his caliphate; then 'Uthman observed four rak'ahs, and when Ibn 'Umar prayed with the Imam, he said four rak'ahs, but when he observed prayer alone, he said two...